So proud of my cousin and the way she is spending her life for others because of Jesus!
College. If you had to do your life all over again, would you go to college? A different college? Do college differently? Take it more seriously? I had a great college experience at my alma mater Virginia Tech. I changed my major a few times—from Mining Engineering, to Accounting, before finally settling on what they used to call “Management Science” (which is just another name for Information Technology). During my two years or so of indecision, I toyed with studying history and English literature. But the siren call of student loan repayments, and the fear of ending up like Pauly Shore’s “eternal college student” character in the movie “Son in Law” compelled me to avoid settling into the liberal arts. That’s not a regret, because I’m satisfied with the way God has directed my path. In fact, I think that, for me at least, pursuing the liberal arts—especially the creative arts—has been more profitable after college since I’ve matured as a person and become seasoned in life. Still, I wonder what my life would have turned out like if I had chosen a Christian Liberal Arts college like Wheaton where esteemed Professor Leland Ryken teaches in the English department. So when I stumbled across a used book that has been on my reading list for a long time that promised to scratch the itch, I snatched it up for a buck. Liberal Arts for the Christian Life (LACL) is a collection of essays by Wheaton professors and influential alumni that highlight the value of a devoting the college years to the liberal arts from a Christian perspective. The book is a festschrift—essays in honor of Leland Ryken and his distinguished teaching and publishing career at Wheaton. As such its audience is two-fold: (1) prospective college students considering the lifelong benefits of a Christian liberal arts education, and (2) people like me who want a guide and reminder why liberal arts are worthy of our attention regardless of whether we attended a liberal arts college or not. In this sense LACL is a kind of introduction that makes the case for devoted and sustained attention to liberal arts. Continue reading
Usually when I prepare to lead a group in Bible study, I try to go the extra mile. Besides reading the Bible text that we’ll be looking at (that’s the necessary bare minimum!), and reading the same supplemental material I assign to the group, the extra step is consulting one more commentary. That protects me from just parroting back what they’ve already read, and helps me to interact with a third perspective on the passage—the first being mine and the second being the shared supplemental resource. Recently I taught a study on the Bible’s book of Judges and the extra-credit commentary I used was a hoot to read. Not that it surprised me coming from the snarky, insightful, studious, persuasive, and best of all faithful pastor-teacher Dale Ralph Davis. His commentary in the Focus on the Bible series is called Judges: Such a Great Salvation (hereafter JSGS). My first introduction to Davis’s unique style was a year or so ago when I consulted his commentary on 1 Kings in preparation for a sermon. The way he presented his interpretation of chapter 18 convinced me to change what I thought was the main point of the story. While I didn’t have another paradigm-shifting epiphany this time around, his take on the book of Judges was invaluable. What makes JSGS such an excellent Judges commentary? I’m glad you asked! Continue reading
“That’s the best Bible study I’ve ever done!” Such praise is not something a Bible study leader hears very often. I wish I could say it had a lot to do with my amazing exegetical insights, deft (daft?) use of humor, or thoroughly lovable personality. Yeah, right. Ha! But this was the comment from more than one person in the group at my church that just recently wrapped up a study of the Bible book of Judges. All things considered, the unique success of this particular study owes the lion’s share of credit to the resource we used: Tim Keller’s Judges For You (JFY; coupled with the accompanying study guide).
Now, I’m a firm believer in a quip I heard once uttered by a popular Bible teacher who responded to the compliment, “You make the Bible come alive!” with a bigger truth: “The Bible makes me come alive.” I mention this because there is a notion some people hold that goes something like this—the Bible is a hard and tedious book that is difficult to enjoy unless it is mediated by the presentation of a gifted Bible teacher. Admittedly there is an element of truth in this. But what I like to believe is that a good author, teacher, or leader is able to help us see what is so inherently wonderful about the Bible. Most of us need a little help to uncover the treasures throughout God’s Word. Please understand I’m not tooting my own horn here. What I’m saying is that I used Keller’s studies to lead our Bible study group to the rich, penetrating, and timeless truths that God placed in Judges. And boy, did we discover that Judges is relevant for today’s American culture! It’s a book about pluralism, religious syncretism, faithlessness, spiritual compromise, national apathy, moral depravity, revival, compromised leadership, idolatry, relativism, barbarism, war, sex, tribalism, etc. The list goes on and on. It’s especially about our groaning unmet need for a savior. Continue reading
If there is one topic that everyone has settled opinions about, it’s family. Every single person has a family. And no family looks or acts the same. Most are basically loving, all are dysfunctional to some degree, but no family is worthless because families can begin to meet the universal human need for belonging. I can relate to the way Matt Groening, creator of the TV show The Simpsons, sums it up: “Families are about love overcoming emotional torture.” If I could put my finger on what he’s saying, it’s that family is wonderful and heartbreaking, sometimes in the same day.
How would you describe your relationship with your family? Do you feel like you truly belong in your family? Do you feel like you fit, are accepted for who you are, and are a vital contributing member? None of us is an island. We are all born to a father and mother, and we all come from a particular people who in many ways define and possess us. But there is also a competing message our culture tells us: while we should love our family, we must not be defined by our family, but instead must go find ourselves in a chosen tribe through individual accomplishments, shared values, or common interests. In this way we must define ourselves by looking within. But here’s the problem: we do not remain the same, and our chosen tribes are subject to the changing times, making us vulnerable to rejection. Can we fall back to find belonging in our family of origin? Many people do this, but some measure of disappointment, heartache, loneliness, loss, and possibly rejection awaits them. Thankfully, the Bible has answers to these questions. And I hope to show you what God has to say in Romans 8:1-17 on the topic of family and belonging is deeply satisfying. Everyone longs and searches for the unconditional love and acceptance that one gains by belonging to a family. Only in the family of God will you find such a sure and unchangeable belonging, which is rooted in the Father adopting us by his Spirit as his own children alongside his only begotten Son, Jesus Christ. Continue reading
It’s not common for a preacher to receive useful feedback on a sermon before Sunday. Here’s an exception. My dear mother, who continues to put up with my antics, texted these words to me upon hear the word “nakedness” in the title. “Brian!!! Naughty preacher! How are you going to talk about that? People might be wiggling in their seats.” If you’re wiggling already I hope to put you at ease, at least for a moment, because we’re not going to talk about nudity but about nakedness. They are closely related, and in the body they manifest themselves in the same way, but they are not the same thing. Let me try to explain by asking you a question: How are righteousness and nakedness related in your life? I know that sounds confusing, but here’s what I mean. Do you desire, even yearn for, someone who knows and loves the real you? You without the mask. You without the performance. You without any covering. Without makeup, pretension, awards, or status. You without hiding anything—personality quirks, bad habits, character flaws, past secrets, physical blemishes and deformities, besetting sins, lusts and addictions. Of course you do. Everyone does. It’s a human longing common to all of us. So why don’t you ever put your “nakedness” on display, as it were, fishing for someone out there who might come to know and love the real you? Could it be that your righteousness—that which you hope makes you not just likeable but lovable to others and to God—does not adequately cover your nakedness? When I look around, that’s the reason I see. We conclude that revealing our nakedness is simply too risky. And so we live in the lonely gap between the two (righteousness and nakedness), continuing to hide, yearning to be known and loved, but always putting up walls when someone, especially God, gets too close.
Why do we live in this gap between a pseudo-righteousness that never seems to suffice and our nakedness that drives us to erect all kinds of barriers shielding us from being truly known? The Bible’s answer is our guilt and shame. These are such delicate issues in our culture that we hardly ever mention them except reluctantly in private counseling. At least in the church we feel free to talk about the kind of guilt we share in common. Occasionally we even drum up the courage to confess a private sin in order to lose that guilty feeling. But our shame? Your shame? My shame? It’s like the proverbial elephant in the room—never acknowledged but ever present, because we hate to feel naked. It’s humiliating, terrifying, and soul-crushing! Are you beginning to feel the force of the problem? The weight of the elephant in the room? Again, how are righteousness and nakedness related in your life? Or as a cynic might put the question: “Is it even possible for humans to harmonize righteousness and nakedness?” The Bible’s answer is Yes, and we can find the first installment of the answer in the early chapters of the very first book of the Bible (Genesis 2:18-3:21). Nearly from the beginning, guilt and shame have been universal human problems. We feel the need to justify ourselves and to hide our sins because our hearts testify we are guilty and ashamed. But nothing we do removes the stain. Only God can give us the righteousness and covering we desperately need. Continue reading
What image do you see in your reflection?
In this series on universal human longings, last time we considered “worship and sanctuary” and concluded our hearts yearn to worship, and that need every person has can only be satisfied by the living water Jesus gives. Now in this second post on Romans 1:16-32, which is the classic NT text explaining God’s wrath on a world that rejects him, we’ll explore another foundational issue: how the gospel speaks to us as human beings searching for who we really are. But untangling all the questions people have about identity–God’s and ours–is difficult. No less a theological giant as John Calvin observed:
Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other. [Institutes of the Christian Religion, Book 1, page 1]
Thankfully, Romans 1:16-32 helps us connect the knowledge we have of ourselves and of God. It’s a passage that begs two questions: “Who are you? And how do you know who you are?” These are questions of identity, self-knowledge, and self-worth. Everyone builds their life on the answers to these identity questions. Why? Because you want to matter, to be important, to be significant, to be valuable for who you are. From the beginning of time every single person has tried to build his or her self-identity apart from the knowledge of God. But there is nothing you can get from other people, from other things, or even from yourself that can be a reliable basis of your core identity. All such attempts to craft our own identities ultimately fail us, because self-made identities are idols—they always crush us, judge us, and abandon us. Why? Because they are not based in reality. When people exchange the knowledge of God to make idols of human beings and other things, God reveals his wrath by turning them over to sin’s dehumanizing consequences which leave nothing uncorrupted: bodies, minds, and society. Return to your Creator who made you in his image and likeness. Continue reading